In the fifth century, a debate that affected the understanding of grace in Western Christianity, and that was to have long reaching effects on subsequent developments in the doctrine, took place between Pelagius and St Augustine of Hippo.
Pelagius, a British monk, was concerned about the retention of man's moral accountability in the face of God's omnipotence. He strongly affirmed that men had free will and were able to choose good as well as evil. Pelagius denied that original sin had extinguished God's grace in Adam's heirs, and that consequently mankind had the power to do good, to convert themselves from sin by their own power, and the ability to work out their own salvation. Religion's purpose is to teach us virtue, from which we can expect reward from God. By great efforts, it is possible for those in the flesh to achieve moral perfection.
Pelagius's seemingly optimistic creed in fact burdens weak mortals with a burden too great to bear; or at least this was part of the......
Join Now or Login to view the rest of this paper.
Approximate Word Count: 370
Approximate Pages: 2 (260 words per double-spaced page) |